The riots in Britain are a case study in democracy run amok. Consider this post form the Standard:
The issues raised by these riots are generational and cannot be resolved, necessarily, by the government. Traditional structures of authority in the UK have been eroded. Parents have no ability to control their children and instill basic levels of morality and respect. The police--powerless to stop young rioters destroying businesses and private property--have been utterly emasculated. As one officer said, "We can't cope. We have passed breaking point." . . ., The British home secretary, Theresa May, recently announced, before having to backtrack, that the British way was not to enforce the laws. "The way we police in Britain is not through use of water cannon...the way we police in Britain is through consent of communities," May reportedly said.
Now consider Plato's account of democracy, as reported by John Adams in his Defence of the Constitutions (which I quote because I happen to be reading it lately, and I know exactly where to find it online):
Magistrates who resemble subjects, and subjects who resemble magistrates, are commended and honored, both in public and private; in such a city they of necessity soon go to the highest pitch of liberty, and this inbred anarchy descends into private families. The father resembles the child, and is afraid of his sons. The sons accustom themselves to resemble the father, and neither revere nor stand in awe of their parents. Strangers are equalled with citizens. The teacher fears and flatters the scholars, and the scholars despise their teachers and tutors. The youth resemble the more advanced in years, and rival them in words and deeds. The old men, sitting down with the young, are full of merriment and pleasantry, mimicking the youth, that they may not appear to be morose and despotic. The slaves are no less free than those who purchase them; and wives have a perfect equality and liberty with their husbands, and husbands with their wives. The sum of all these things, collected together, makes the souls of the citizens so delicate, that if any one bring near to them any thing of slavery, they are filled with indignation, and cannot endure it; and at length they regard not the laws, written or unwritten, that no one whatever, by any manner of means, may become their master.