Ethics are what pass for morals among the intellectual elitists on the left who still bother with such antiquated, bourgeois notions of right and wrong. The lure of ethics as a final refuge is, of course, that they are relative, subjective and strictly a posteriori. Ethical foundations may be rooted in sound moral judgement - but that needn't be so. Hence, a leftist mind may posit any unfounded truism and commence therefrom with a corrupted, though subsequently logical, thesis. In this way, anything under the sun - even the most absurd, horrific folly - may be ethically justified.
The respected Journal of Medical Ethics, "an international peer-reviewed journal for health professionals and researchers in medical ethics" associated, if I'm not mistaken, with Oxford University, published this week an article entitled, "After-birth abortion: Why should the baby live?" (Spoiler alert: it shouldn't.)
The authors, Alberto Giubilini and Francesa Minerva, are respected ethicists. Their abstract follows:
Abortion is largely accepted even for reasons that do not have anything to do with the fetus' health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call 'after-birth abortion' (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled.
Pro-life (that is, anti-infanticide) advocates have long argued not only the basic, moral abhorrence of killing unborn children, but also the slippery-slope which accompanies the murder of society's most vulnerable. I invoked this latter fear in 2008, noting that President Obama supported "post-birth abortion" (as I coined the term) by voting against the "Born Alive Infant Protection Act," a law requiring physicians to provide medical care to infants born alive during an attempted abortion
Ethicists have now gone a (small) step further and concluded that one need not passively allow helpless infants to die of exposure, starvation or abortion-inflicted injuries, but may rather decide at any time after birth that a child should be "aborted." And they have supplied philosophic, ethical justification - founded upon the abortion-logic premise that unborn children are morally-irrelevant non-persons.
And they are correct. That is, given the premise which whey assume, the ethicists' logic is sound. If the unborn are not human or deserving of life, the mere act of moving from the mother's belly is of no moral relevance - the child merely changes locations, which is a profound event, but not a morally significant one.
The avenues by which to cite the folly of these ethicists are myriad and, in most cases, obvious to anyone not hindered by branding themselves an ethicist. That infanticide is now openly defended by the left should cause chills to liberals everywhere ... and horror to all other people of good will. The effects of a "new ethics" are being revealed. Mike Scaperlanda takes up this theme at Mirror of Justice - which also has worthy posts on the matter by Robert George. See more at the Catholic Moral Theology blog.